A doctor administers anesthesia only to a patient who needs to undergo an operation. Likewise the Lord blesses with Bhakti, those people who need to work out their severe Karmas so that the effects of their severe karma do not affect them much.
A doctor administers anesthesia only to a patient who needs to undergo an operation. Likewise the Lord blesses with Bhakti, those people who need to work out their severe Karmas so that the effects of their severe karma do not affect them much.
Karma is the same for men and women. As for animals, the animal birth occurs only to experience the effects of the karma carried over from the previous birth. During the lifetime of the animal, the karma is not accumulated.
Everything in one’s life happens because of Prarabdha Karma and nothing else. So it is not a question of interference in one’s life, it is that which drives one’s life.
In this Yuga, there are no punishments for bad thoughts. However, a continuous stream of bad thoughts will make a strong impression in you (vasana), which will harm you at a later point in time, if not immediately. How ever good thoughts will always result in good results.
That is because it is sufferings!
Everything in this world happens according to Prarabhda only. If one does not chant the divine Name of the Lord, the Lord will not interfere with his life. If he does chant the Name of God continuously, the Lord makes his life favorable to him.
For instance, if a person possesses qualities like wealth, power, beauty etc. by virtue of his prarabdha, then, by chanting the Nama, the Lord ensures that he does not get a ‘head-weight’. If a person is already poor and leads a life in penury owning to his prarabdha, by chanting the Nama, the Lord keeps him away from bad thoughts and deeds like stealing, gambling, alcohol, suicide and so on.
If one’s Bhakti is intense, the grace of the Lord has the power to change one’s Prarabdha too. That, however, calls for strong devotion.
The case of mahatmas are totally different from the lot of normal people. In the words of Bhagavan Yogiramsuratkumar Maharaj, ‘Such afflictions are for bringing in a cosmic balance’. A Jnani does not identify himself with the body. In the words of Sri Ramana Maharshi the body is seen as a burden. God considers these Jnanis as his very Self. In any case God is never cruel to anyone as he is love embodied. Considering all these, it is clear that if at all any affliction is taken by Jnanis it is actually for the benefit of the entire existence.
It is God who designed and who is implementing the Karma Theory. Whatever happens in the world happens only according to karma, be they good or bad. God does not usually interfere in this system of working. Very rarely, He interferes in the case of extremely faithful devotees, and to prove that He is above all the Karmas and is not bound by them. Even if a person dies by way of an accident or a tragedy, it is because of their Karma only.
If God punishes immediately, you would say why can’t he give him time and chance to correct what he has done! It is due to infinite patience and compassion of the Lord that he gives us chance after chance to attain his feet. So if you turn to Him and chant Maha mantra now, Nama does all the purification instead of ‘purification by punishment’
Sadness is only a state of mind.